At the core of humanity, the heart and soul are hospitable to all, there are no strangers.

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To look at the design of a human being from the highest, most truthful perspective, is to see humanity from a much more enlightened viewpoint. We notice that… Our feet have their foundation upon the supportive earth. Our legs carry, uphold and enable us to walk tall. Our genitals allow us to create connection, ecstasy and life. Whilst our stomachs digest the fruits of the earth, along with our earthly experiences. Our arms allow us to lovingly embrace. Our hands to choose, create and caress. Our ears listen to the messages of others, as well as to the life about us. And our eyes can see the grandeur, magnificence, beauty and wonder of nature and of all of its offerings. Whilst our lips can kiss and caress another with our love. Our voice can convey our thoughts and words. And our hearts can feel it all, and transcendentally burst beyond, into the boundless.

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The degree of responsibility to ourselves, to others, other species and to the environment, shows also the degree to which we take seriously the trust and obligations of a spiritually human calling.

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Being human, means supporting and promoting the materialisation of humanitarian ideals.

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At those times we intentionally or courageously place ourselves behind others, we often feel a gentle, noble, radiant spirit, emanating from our heart.

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Humour lays bare our partiality, contradictions and inconsistency; it is one of the foremost vehicles for change in the individual and society.

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At times of hunger, we usually try to fulfil it with something that we think will give us satisfaction. However we are often hungry for something much deeper, which a more surface fare cannot satiate. For example many of us will eat, yet not that we are necessarily hungry, but to try and satisfy a deeper, unexamined hunger. Often after we have eaten and eaten, and sometimes until we are sick, the hunger remains. We need to ask ourselves what is this hunger really saying; from where does it arise; and what does it want? Such hunger is usually indicating a lack of union, as well as wanting some sort of communion, or in other words, a wanting for love. Unfortunately, the thought of this love is often projected outside of ourselves to another person, or to some thing, with the hope that they, or it, will provide this love, and so our hunger will usually continue unrequited, and we keep eating. However if we enter our own heart in the present, our love is present also.

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Anyone who approaches us with less than love, is usually in some kind of distress. They are distressed because they have largely associated themselves with the separated and pained ego, as well as with the past, than with the natural presence of their true nature, in the present.

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To make the effort of hygiene is to honour others, as well as ourselves, and therefore it shows a certain responsibility and moral integrity.

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It seems that no one is exempt from being a hypocrite at some time in their lives, whether mentally, or by word or deed. If we believe that someone is beyond being a hypocrite, then it is probably because we do not know them deeply enough. The world is far too varied, and many of us are far too set with our beliefs, for a hypocritical tension not to exist at times during our lives. And so there is the hypocrisy of being two-faced, deceptive, upholding a facade, pretence, white lies, hidden opinions and bigotry, and so on. However, of course it is preferable that we continue to strive not to be hypocritical.

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